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True Meaning of Mike Ejeagha’s Song, Gwo Gwo Gwongwo

Gwo Gwo Gwo Ngwo” by Mike Ejeagha is now the 14th ‘Most Searched Song in the World’ on the Global Shazam Charts. This song is part of an album that was released in 1983, and it’s trending in 2024 . It went viral thanks to a video by Brain Jotter. The song “Gwo Gwo Gwo ngwo” after it was released gained popularity during the 1980s and 1990s. What is the True Meaning of Mike Ejeagha’s Song, Gwo Gwo Gwongwo?
Mike Ejeagha was born on April 4th, 1930. He is a Nigerian folklorist, songwriter, and musician from Enugu State in southeastern Nigeria. He is currently 94 years. He began his music career in the mid-20th century and has been influential in Igbo-language music for over six decades, with his first hit in 1960, the year of Nigeria’s independence.
True Meaning of Mike Ejeagha's Song, "Gwo Gwo Gwongwo"

As a child, I heard his song played by my parents. We were also cajoled with his music style whenever our parents think we are beeing silly with our explanations. Our explanations were always followed with; “akuko na egwu Mike Ejeagha”, meaning we were telling long unnecessary story. He was known as “Gentleman,” Ejeagha. He is a distinct storyteller whose guitar-accompanied songs are filled with proverbs, giving his music a didactic style. He writes his own music, with lyrics in the Igbo language.
Ever since the Gwo gwo gwo ngwo video went viral on social media, there are buzzes here and there about Brain jotter making millions from the skit. But the gentle skit maker has debunked the claim publicly by asserting that he didn’t make a dime from the sound. Here is his words;
“A lot of people have been saying that I have made a lot of millions from the “GWO GWO GWO” challenge which I did a dance video with the song from “CHIEF MIKE EJEAGHA” and some even when as far as saying that the N2million I gave to him was too small….not knowing that I have not make even a single naira from the video because the song was licensed by his label……it’s very funny that we Nigerians still have this kind mentality in 2024 because to think I have instead help the man gain some more listeners”.

About Mike Ejeagha

His full name is Mike Ejeagharibe, shortened as Mike Ejeagha. He is a renowned Igbo folklore musician with over 37 Albums and five singles to his credit. His 1960 song “Ofu nwa anaa” shot him to prominence. Ejeagha is a native of Imezi-Owa in Ezeagu LGA of Enugu state. Mike Ejeagha brought glory to Ndigbo and kept the ancient ways of our ancestors alive through his folklore music. In Igbo land, due to his trademark of telling long stories in his music, you would be told “Akụkọ Mike Ejeagha” to a long story. His trending song, “Gwo Gwo Gwo Ngwo”, an excerpt from the original song, Ka Esi Lee Onyeisi Oche, was released 40 years ago. On April 4, 2024, he clocked 94 years.

Mike Ejeagha has showcased an innate talent nurtured under the guidance of a master providence placed in his path in Coal Camp, Enugu. Known widely as Moscow, Moses Aduba lived in the same compound, while his friend Cyprian Uzochiawa would visit for musical practice sessions. Quietly learning in this environment, Ejeagha eventually entered the music scene, boldly choosing to sing exclusively in Igbo and sharing culturally rich stories through his music.

Ejeagha brought a unique essence to the music world. Initially, he might have seemed unremarkable, even provincial. Despite this, he persisted during times when the Igbo community primarily gravitated towards foreign music, and continued through the rise of other indigenous artists. He remained a constant presence.

Over the years, his songs became deeply woven into the fabric of life in Ala Igbo. They became integral to conversations and a metaphor: akuko na egwu Mike Ejeagha. His extensive body of work includes numerous narratives such as Ome ka agu, Atualu Omalu, Suzzana, Udo Ka Nma, Onye Ndidi Neri Azu Ukpo, Obiako Nwam, Akuko N’Egwu, Nwelu Nwayo Sobe Ife Uwa, Nwa Bu Onyinye Chukwu, M jua Gi Izaa, Onye Ori Utaba, and Elulube Lube, among others. What is the True Meaning of Mike Ejeagha’s Song, Gwo Gwo Gwo ngwo?

These songs told stories and imparted moral lessons. In many of them, Ejeagha would often repeat, “Nnam gwara mu,” meaning “My father told me.” This refrain was a traditional way of citing and establishing authenticity.

Title of Mike Ejeagha’s Gwo gwo gwongwo

Incase you do not know know, “gwo gwo gwongwo” is not the title of the main song. It is just a chorus of the song. The title of the song is “Ka esi lee onye isi oche” meaning how the Chairman was deceived and used. The song from Mike Ejiagha is a folktale.

The King had previously informed all the animals in his kingdom that anyone who could bring a big animal such as elephant or cow in tether to the feast would marry his daughter. Now none of the animals could bring the elephant to the feast in rope. But the tortoise had a different idea.

He went to the elephant and informed him that through his (tortoise) effort, the king had approved him (the elephant) to chair the occasion and that he would like to go with him to the ceremony. On their way, the tortoise informed the elephant that he couldn’t walk because he was frail and old.

So, the elephant suggested the tortoise to climb on his back so he could hitch-hike him to the occasion. In the course of the journey, the tortoise suggested to elephant that he needed a rope on the neck of the elephant so that he wont fall down from the top, a request which the elephant obliged.

On the approach to the feast the tortoise climbed down from the back of the elephant and handed the tethered animal to the king and married his daughter. The folktale theme is an attempt by the storyteller (Mike Ejiagha) to elevate intellectual capacity or quality over muscular capacity or quantity.

What is the True Meaning of Mike Ejeagha’s Song, Gwo Gwo Gwongwo

This dance has been trending for days. At every nook and crannies of the social media platforms, the dance steps are very prominent. Everyone wants to dance that dance of twisting of waist and raising of one leg. Turning thereafter to pursue themselves in a very comical manner.
I have sat down to look at the sense in the dance as popularised by Brain Jotter, all I could see was a gregarious instinct of the masses and the craves to join the bandwagon.

What is the theme or the Moral lessons of “gwo gwo gwongwo” by Mike Ejeagha.

People ask; what lessons can we get from the this trending song gwo gwo gwongwo? There are many lessons to be learnt. Every folktale or folklore has underlining lesson or lessons.

  • First is the elevation of intellectual capacity or quality over muscular capacity or quantity as displayed by tortoise over the mighty elephant.
  • The second is deception which is the hall mark of the song. The tortoise achieved his mission through deception which it could never achieve if it followed the right means. Deception is evil no matter how it is used, especially if an innocent person is made victim and when it is used for personal selfish gain.
  • The last moral lesson, we should be mindful where we follow our friends to. This advice was pointed out by the singer towards the end of the song. He said if your friend tells you to follow him or her to somewhere, you shouldn’t be in a haste to go. Find out if the place leads to a road where you will be sold or exploited.

What is Gwo GwoNgwo?

Gwo Gwo ngwo was just the last part of the lyrics that is filled with rich meaning and moral lessons. Tired of the hullabaloo of the Gwo Gwo ngwo challenge, I took time to listen to the lyrics from the beginning to the end.
Gentleman Mike Ejeagha is indeed a maestro, who knows his onus with a dexterity and sagacity that are legendary.
I wouldn’t know what he had in mind telling such a story, as iridescent as that story is, it shone to my mind with a lesson that made me shed tears.
Listen to the story line.
“There was a bet from a King that anybody that brings an Elephant to Him would marry the King’ Daughter.
Bringing the Elephant was no mean feat. This made other animals shy away and saw the demand as a tall order. The Tortoise in its crafty and deceptive nature went and told Elephant lies. Lies were too pleasant, the Elephant could not but fall for it.
What was the lie? That King wants to make the Elephant the Chairman of its Ofala celebration. Ofala celebration is an elaborate celebration of festivity. It sounded too prestigious an offer to be the Chairman of such a festival.
On the appointed day, the Tortoise went to the Elephant. The Elephant got ready and they set out on the journey. At a point the Elephant got angry over the Tortoise snail paced movement and feared they would miss the festival. So when the Tortoise requested that it sat on the Elephant back to facilitate their movement, the Elephant didn’t hesitate.
While on the Elephant’ back it requested the Elephant to allow it tie rope around its neck for stability.
The Elephant allowed it, being too obsessed to be the Chairman of the Ofala, anything that would be an obstacle to it must be dealt with.

What is the True Meaning of Mike Ejeagha’s Song, Gwo Gwo Gwongwo

As they got close to the king’ Palace, the Tortoise raised his voice and sang:
Nnam eze akpatam enyi, Nnam eze akpatam enyi.
( My King I have brought the Elephant)
Nwa mbe isi na ikpata onye, Nwa mbe isi na ikpata onye?
( Small Tortoise who do you said you have brought? The Elephant queried)
Asi m ana ya chebe enyi dube enyi, odikam si na akpatam enyi.
( I said let the earth protect and guide the Elephant. But it sounded as if I said I have brought Elephant)
Asim ana ya chebe enyi dube enyi, odikam si na akpatam enyi.( I said let the earth protect and guide the Elephant. But it sounded as if I said I have brought Elephant)
Okwa enyi ga abu isi oche, okwa enyi ga abu isi oche?
(Is it not the Elephant that will be the chairman?)
Enyi na aga na ayi so gi na-azu
gwo gwo gwo ngwo ( Elephant move on, we are behind you, gwo gwo gwo ngwo)
What do you make out of this story? So many? For mine it is a reflection of the deception the Nigeria poor masses experience in the hands of our tricky political class.
The Elephant represents the poor masses and the Tortoise the political class that comes with all manner of deception, tricks and manipulation. They come to us, the poor masses like the Tortoise came to the Elephant every election year with hopeless hope, fake promises, manipulative tendencies, while leading us to places of doom, destruction, hardship, shame and economic slavery as we dance gwo gwo gwo ngwo not knowing we are being led to our destruction pools and points.
By size just as the Elephant is 30 times bigger than the Tortoise so are the masses bigger than the political class. Same way Tortoise deceived the Elephant, the political class has been deceiving us. Shame!! Gwo Gwo ngwo as we sheepishly meet our Waterloo.
May God help us to realize our might and power over the minion political class of deceptive intents and use it to liberate ourselves from their claws of manipulations and slavery .
Until we rise above their lies and deception, the same way the Elephant was tied at the King’s Palace for shame and ridicule, same way we would continue under their suppression and subjugation.